Source:
http://www.vedamsbooks.com/no24759.htm
================ Dr. Koenraad Elst's Book ========================
Who is a Hindu? :
Hindu Revivalist Views of Animism, Buddhism,
Sikhism and Other Offshoots of Hinduism.
Koenraad Elst.
New Delhi, Voice of India,
2002, x, 358 p.,
ISBN 81-85990-74-3.
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Contents: Foreword.
1. Credal definitions.
2. Hindus as "Indian Pagans".
3. Legal definition of "Hindu".
4. Hindutva.
5. "Semitization" of Hinduism.
6. Are Hindu reformists Hindus?
7. Are Jains Hindus?
8. Are Sikhs Hindus?
9. Are Indian tribals Hindus?
10. Are Buddhists Hindus?
11. Are neo-Buddhists Hindus?
12. General conclusion. Bibliography. Index.
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BRITISH COLONIALISTS and NEHRUVIAN SECULARISTS:
"As part of their entrenched power position, the British colonizers and later their Nehruvian successors have always tried to control the discourse on religion. Among other concerns, they have seen to it that the term "Hindu" got divorced from its historical meaning, which quite inclusively encompassed all Indian Pagans, in order to fragment Hindu society.
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FITTING CAST vs CAST, SECT vs SECT:
In parallel with their effort to pit caste against caste, they have tried to pit sect against sect, offering nurture to the egos of sect leaders by telling them that in fact they were popes in their own right of full-fledged religions, equal in status but morally superior to Hinduism.
Hindu revivalists have countered this effort by reaffirming the basic Hindu character of tribal Animism, Jainism, Buddhism, Sikhism and more recent reformist sects.
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DEALING WITH SEPARATIST IDEOLOGUES:
"A more practical way of dealing with the question whether given sects are Hindu or not, is to study the specific claims made by the "separatist" ideologues of the communities concerned. When we do so, we find that Hindu revivalist critique has pin-pricked (though not yet exhaustively) some of the cheap modern apologetics by which community leaders want to affirm the uniqueness and superiority of their own tradition as compared to Hinduism.
This is especially true of the number one selling argument of all non-Hindu or would-be non-Hindu religions in India: that they, unlike Hinduism, are egalitarian.
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HINDU INTELLECTUALS ARE INTELLECTULLY POOR:
"If a man is poor and without social position, or if he is the target of accusations and the object of contempt, he finds himself quite alone. Even his relatives avoid and disown him. And if later on his name is cleared and his good fortune returns, the fairweather friends will again come flocking to his company.
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ANTI-HINDU SENTIMENTS AMONG HINDU OFF SHOOTS:
"It takes little more than this very elementary psychology to understand anti-Hindu separatism among the offshoots of Hinduism. Nobody wants to get associated with a religion which is hated and held in contempt. Conversely, when a religious tradition or doctrine gains prestige, numerous people and groups will surprise you with their discovery of how they had essentially been espousing it all along.
We can safely predict that the day when Hinduism is held in high esteem again, the Ramakrishnaites will echo Swami Vivekananda’s call to "say with pride: we are Hindus". On that day, Sikhs too will quote the Gurus’ pledges of loyalty to Hindu Dharma.
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CLUMSY PERFORMANCE OF HINDUTVA PROTOGONISTS:
"Given the clumsy performance of Indian governments and the Hindutva leadership, it is a miracle that there are any Hindus left at all. But somehow, without doing much, the Hindus or their Gods seem to get things done.
"At the practical level, Hindus may explore the common ground with these borderline-Hindu communities, these "prodigal daughters", simply by doing things together.
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MOTHER CAN NOT DISOWN HER DAUGHTERS:
No matter if neo-Buddhists disown Hinduism but sit down to practise the Buddha’s spiritual discipline; let Hindus sit down beside them and also practise what the Buddha taught. No matter if Sikhs refuse to visit non-Sikh Vaishnava shrines, Hindus will continue to visit Sikh Vaishnava shrines, and likewise to offer worship at the Mahabodhi temple, etc. Let the others call these places non-Hindu all they want; Hindus may claim them as their own simply by paying respect to them. Daughters may try to break away from their mother, but a mother cannot disown her daughters." (jacket)
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Dr. Koenraad Elst is a noted Indologist associated with Delhi based Indian think-tank, Voice of India (www.bharatvani.org).
Dr. Koenraad Elst grew up in a Catholic family in the Dutch-speaking part of Belgium. After a brief juvenile flirt with Marxism he was drawn to exploring the spiritual domain, especially through Asian philosophies and disciplines like Aikido, Taijiquan and Yoga.
While doing research in Indian philosophy at Benares Hindu University, he started taking an interest in the ongoing Rushdie and Ayodhya controversies and the larger debate on secularism. He published several books on the historical Ayodhya file. He earned his doctorate in 1998 at Catholic University Leuven with a dissertation on the Ideological development of Hindu nationalism.
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