City Squirrels
http://news.yahoo.com/s/ap/20061211/ap_on_sc/city_squirrels
New world primates
http://tech.groups.yahoo.com/group/NewWorldPrimates/
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>From issue 2580 of New Scientist magazine, 02 December 2006, page 6
Brainy whales get emotional
02 December 2006
Andy Coghlan
"Putting our brains together
THEY were touted as the brain cells that set humans and the other great
apes apart from all other mammals. Now spindle neurons - the specialised
brain cells thought to process our emotions and that may even enable
us to
love and suffer - have been found in whales. The discovery will stimulate
debate both on the level of whale intelligence and on the ethics of
hunting them."
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Targeted Jumps by Salticid Spiders
http://www.users.qwest.net/~phidippus/paper1.html
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Aping ethical behaviour
http://commentisfree.guardian.co.uk/desmond_morris/2006/12/post_787.html
Aping ethical behaviour
When it comes to testing on primates, most of us gloss
over the difficult issues - precisely because we know
how similar we are.
December 12, 2006 05:30 PM
The Weatherall committee reports today that monkeys,
but not great apes, should continue to be used for
experimentation in medical research. Anyone who has
worked with apes will know just how close to us they
are and will be pleased by the decision to spare them
the pain of experimental procedures. But what about
the monkeys? In my experience, capuchin monkeys are
more intelligent than gibbons, even though the latter
are classified as apes. So we find ourselves in a very
grey area.
Why does intelligence matter? The objection to using
any animal in experimental research is that it
experiences pain, both physical and mental. As far as
physical pain is concerned, there is really no
difference between a rat and a chimp. They both
possess a highly sensitive nervous system, capable of
sending intense pain signals to the brain when they
are being hurt. To prevent physical pain to
experimental animals, one would have to stop all
animal research tomorrow.
The separation of apes from other animals reflects our
concern that they, being so similar to us, must also
be able to experience horrific mental pain, and this
is what makes us feel the need to exempt them from
medical research duties. We envisage that, like a
human torture victim, they must be able to sit in
their cells awaiting the next test, with all the
anticipatory dread that we ourselves would feel.
This brings us to the ultimate dilemma. If a human
terrorist knew when and where a bomb would explode,
killing a thousand innocent people, would we have the
right to inflict pain on him to save them? If a severe
experiment on an ape was the only way we could save
the lives of a thousand sick children, would we have
the right to carry out the procedure to save them? If
the terrorist and the ape are both capable of
experiencing intense physical and mental pain, what is
the difference? Should we not treat them both in the
same way? And do we really want to live in a culture
that accepts torture, just so long as it is for a good
end?
And where, incidentally, does this leave the amazingly
clever and sensitive capuchin monkey?
What these questions do is to force us to recognise
that most of us are hypocrites. If your child is
seriously ill and can be cured by using a medicine
that was developed using painful experiments on
animals, you, like most people, will not hesitate to
use that medicine. But you, like most people, would
refuse to carry out the painful experiments yourself.
Just as you would refuse to work in an abattoir, even
though you enjoy eating meat.
It is disturbing to realise that the only
non-hypocrites in this issue are the animal
experimenters and the animal liberationists. Although,
having said this, one can't help wondering how many of
the experimenters have sleepless nights and how many
of the liberationists quietly visit chemist shops.
Perhaps the day will dawn when all medical testing
will be done on tissue cultures, and when the use of
highly efficient truth drugs will painlessly replace
all forms of human torture.
Desmond Morris' most recent books are a volume of
memoirs, Watching: Encounters with Humans and Other
Animals (Little Books, 2006), and Fantastic Cats: A
Feast of Famed and Fabled Felines (Little Books, 2006)