..... Risto Stefov (aka Chris Stefou)propagandist article.
http://www.hri.org/docs/macque/
Here a characteristic quote of the NEW MACEDONIAN QUESTION.....
As we know, the main characteristics of a nation are unity of country (with the meaning of common fatherland) and of political organisation, language, religion and heritage, which are joined by a common past, common consciousness - characteristics which alone are not enough or indeed necessary but which in combination create the separate identity of a nation. They tried to give these characteristics to the new "republic of Macedonia". They wanted, in other words, to fabricate a nation.
The means that they used were the following:
1.SEPARATE STATE ORGANIZATION:
All the local state organizations which were created, with Skopje as the centre, within the framework of the federal government of Yugoslavia, were called "Macedonian": "Macedonian government", "Macedonian parliament", etc. thus this term acquired a new political and state dimension, which in the course of time became established.
2. SEPARATE LANGUAGE:
The Yugoslav Constitution recognized a local dialect as the official language; it was called "Macedonian" and was considered equal to the Serbo-Croatian and the Slovenian languages14a. This "Macedonian" dialect, which until then had only been considered a dialect of the Bulgarian language, "was purged" of lingustic elements which might create disputes in the future, became the official language of the reagion, and has been taught in schools ever since. Thus the children started using it and became accustomed to it, whichever language or dialect they used at home. In this way the new postwar generation of the region acquired a new linguistic instrument which was imposed "from above", by state will and for political reasons.
3. INDEPENDENT CHURCH:
Despite the fact that communist ideology does not accept religion, religious sentiment was deeply rooted in the inhabitants of the region and the Church was closely related to their historical traditions. It is for this reason that the "Autocephalous Macedonian Church" was founded in 1964, after communist party intervention, with Ochrid as its seat, despite the strong reactions of the Serbian Patriarchate. This emancipation was a blatant violation of the canon law of the Orthodox Church and was effected in order to reinforce the autonomy of "Macedonia" vis-a-vis Serbia - as autonomy which was expressed by the slogan "One State, one Church, one Nation".
4. SEPARATE NATIONALITY:
In order that their political existence could be consolidated and their general political aims strengthened, it was essential that the population of the region became consious of Macedonia as a separate nation. For this reason they attempted to create and propagate a "Macedonian" national cosniousness amongst the inhabitants of Southern Yugoslavia. In this endeavour it was essential to project a separate historical past, to "fabricate" a "Macedonian" history. Historians were mobilized and an "Institute of National History" was founded in Skopje. It was instantly staffed by many scholars who started conducting extensive research in libraries and archives, gathering a huge amount of material 16 and publishing books, reviews and journals17 at an impressive rate. By means of their studies and publications they attemped to reconstruct and re-interpret historical data in order to fulfil their objectives.
THEIR FIRST AIM WAS TO CUT OFF EVERY LINK BETWEEN THE SO-CALLED "MACEDONIANS" AND THE BULGARIANS, AS A WELL AS THE SERBS, and to convince the people that they belonged to a separate Slavic nation, the "Macedonian" one. Therefore the history of the region, as well as the language, had to be "purged" of all Bulgarian and Serbian elements. All Bulgarian and Serbian historical data connected to that region - historical events, people, activities and intellectual work - were renamed "Macedonian"18, so that they could be incorporated into the new "Macedonian" history which was then being written, or, if they did not fit into the new historical frame work and guidelines, they were denounced as hostile.
THE SECOND AIM WAS TO ELIMINATE GREEK CHARACTER of Macedonia and Macedonian history; and this would be achieved by minimizing the Greek presence in this region and misinterpreting or falsifying their role, specifically the cultural and intellectual contribution of Hellenism, the orthodox Greek clergy and Greek schools.
THE THIRD AIM WAS TO SEARCH FOR, FABRICATE AND PROJECT THE HISTORICAL DEVELOPMENT OF THE SO-CALLED "MACEDONIAN PEOPLE", SO AS TO PROVE THE SEPARATE NATIONAL IDENTITY of the "Macedonians", as well as their cohesion and continuity from ancient times until today. It should be noted that this attempt was the reverse of normal methods: that is, they studied modern history first and turned to the study of Antiquity later.
THE FOURTH AIM WAS TO CREATE A GREAT IDEA, which would bring awareness to the masses. So the historians of Skopje started declaring that Macedonia, as a whole, was a Slavic country both in its historical tradition and its ethnic composition. For this reason, it had to be united and form a unified state. After World War II, only the Yugoslavian part was re-established nationally within the framework of the Yugoslav Federation. The other two parts, Aegean Macedonia and Pirin Macedonia would have to be restored, i.e., to be united with Yugoslav Macedonia22.
THIS OUTLINES THE SCHEME WHICH THE HISTORIANS OF SKOPJE PUT FORWARD. I HAVE CONSIDERED IT ESSENTIAL TO HIGHTLIGHT IT SO THAT THE DISTORTION OF HISTORY, THA FALSIFICATION AND FABRICATION OF HISTORICAL DATA SHOULD BECOME OBVIOUS.
