Christian Hindu friendship for universal spirituality
If a Christian loves another Christian as his brother, there is no greatness in it. Similarly, there is no greatness if a Hindu loves another Hindu as his brother. The greatness lies if a Christian loves the Hindu as his brother and vice-versa. A true Christian must love a true Hindu as his brother and should treat a wrong Christian as an outsider.
Similarly a true Hindu must love a true Christian as his brother and must treat a wrong Hindu as an outsider. Suppose you are in white dress. An outsider is also in the white dress, but your own brother is in blue dress. Based on the colour of the external dress will you treat the outsider who is in the same colour of the dress as your own brother?
Will you treat your own brother as an outsider because the colour of his dress is different from your dress? You are recognizing your own brother not by the external dress but by the internal body in which your own parental blood is flowing. Similarly, you are recognizing the outsider as the outsider based on the point that his inner body contains some other parental blood.
Therefore, you must recognize your real brother not by the external religion but you must recognize your brother by the internal spirituality. If the spiritual values and levels are coinciding to your stage, such a devotee is your real brother whether he is a Hindu or a Christian or a Muslim or a Buddhist. For example take the spiritual value of speaking the truth. Any person belonging to any religion must be your real brother if he speaks the truth.
You must treat a person as an outsider even if he is belonging to your religion if he is a liar. The spiritual value is the real parental blood i.e., descending from the original Godfather. When this is achieved the universal spirituality becomes meaningful and alive. Therefore, analyse and judge the spiritual values of other person to make friendship with him irrespective of his nationality, language, caste, sex, age and religion.
God will be immensely pleased if this attitude is developed. The main aim of our Universal Spirituality is only to establish such angle of view in the world. The religion is only external culture, which is related to language, habits of dress, habits of food and habits of regional styles of life.
The external religion is only ignorance like the covering smoke. The inner spirituality is like the internal burning flame of fire. The analysis is like putting on a fan that generates vigorous wind, which blows away all the external cloud of smoke and makes you visualize the true inner fire, which is the eternal spirituality.
If you realize this internal spiritual knowledge, which is like the underlying fire, you can see the perfect homogeneity and unifying single phase. The language differs and therefore, the words differ, but the meaning is same. The water remains as water, which may be indicated by different words used by different languages. There is one entity, which is beyond the imagination. Such entity is called as God or Parabrahman.
Such God has no beginning and no end because God is unimaginable. The beginning and the end must be also unimaginable for an unimaginable item. The beginning and the end of the cosmic energy or space or the creation are also unimaginable. Therefore, the beginning and the end are unimaginable for the unimaginable item like God and also for the imaginable item like space.
Therefore, the two points, which are the beginning-less and end-less characteristics cannot help you in understanding the real nature of God. If you start recognizing the God by simply these two points (beginning-less and end-less), you may think that God is an imaginable item like the space or energy or the creation. In fact based on these two characteristics people have imagined God as an imaginable item like space or energy or creation.
This concept has misled people to such a low level that people think that God is the very infinite space or infinite energy or infinite creation. Therefore, one should filter the concept of God at this juncture itself. One should think that God has no beginning and no end because the beginning and the end of an unimaginable item are also unimaginable.
Such God desired to create this Universe for entertainment. The very desire itself is the Creation. In view of God this present materialized universe in only an idea or imagination or the very desire itself. Therefore, the desire to create the world is itself the desire and also the created world itself is a desire. Thus the creation, maintenance and dissolution of the imaginary world are also imaginations or desires.
A part of this infinite creation is the individual soul. The soul is like a drop of the infinite ocean of imagination or desire of God. Thus, quantitatively the entire ocean of imagination of God is very huge compared to the tiny soul. Remember that both the Universe and the tiny soul are made of the same substance called as imagination or desire.
Thus the force of the Universe is far greater than the force of the soul. Due to such huge quantitative difference of the same phase, the Universe, which is far stronger than the soul appears as a materialized entity for the soul. But this infinite ocean of desire, which is the infinite Universe is a tiny drop compared to the infinite force of God. Therefore, again due to the same quantitative difference of force the entire universe is just the very weak imagination from the view of God. Thus imagination and materialization exist simultaneously true from the point of God and soul.