As an eighth direct proof for the trinity, the threefold Aaronic benediction of Num. 6:24-26 is quoted
by trinitarians. At least it must be conceded that the passage says nothing about there being three persons, nor about their being one God, nor about their constituting the one Supreme Being. Hence the trinitarian doctrine of three persons being and constituting one God is read into this passage. How is it that trinitarians read their doctrine into this passage? They claim that there are three blessings referred to therein; hence they read their trinity into it. But there are six, not three blessings in this passage, which presents these blessings in three pairs; and six blessings in three pairs are not three persons, nor does the fact that six blessings are imparted imply that there must be three persons imparting them; for one person has often conferred even more than six blessings. Nor does the threefold occurrence of the name Jehovah here imply three Gods in one. Hence the trinity doctrine is not here presented. These six blessings refer to the good things that God bestows upon His people in their three conditions, as these three conditions are pictured by Israel in its relation to the Tabernacle --the Camp, the Court and the Sanctuary, two blessings for each condition. Hence the threefold occurrence of the name Jehovah in Num. 6:24-26. The first of these double benedictions applies to the Camp, which pictures the condition of the nominal people of God. These God by His Priesthood blesses with the offer of the first blessing, repentance, and the second blessing, faith, working these in the responsive. The second of these double benedictions applies to the Court, which pictures the justified. These God by His Priesthood blesses with the offer of the third blessing, justification, and the fourth blessing, consecration, and works these in the responsive. And the third of these double benedictions applies to the Sanctuary, which pictures the spiritual condition of the Church in its two phases, spirit-begotten condition (the Holy) and spirit born condition (the Most Holy). These God by His
Priesthood offers to bless with the favors of the spirit-begotten condition as the fifth blessing, and with the favors of the spirit-born condition as the sixth blessing of the Aaronic benediction, working them in the faithful. Moreover the blessing of Jehovah (LORD) is here pronounced. And Jehovah is a name that belongs exclusively to the God and Father of our Lord Jesus. Hence the Aaronic benediction does not teach nor imply the trinity. Trinitarians' use of it is another example of their sophistry-eisegesis.
The ninth and last alleged direct proof that trinitarians offer for the trinity doctrine is the Apostolic benediction: "The grace of the Lord Jesus Christ, and the love of God, and the participation of the Holy Spirit be with you" (2 Cor. 13: 14). Here again we note that the Father, Son and Holy Spirit are referred to, but be it also noted that they are not mentioned as being three persons, though two of them are undoubtedly persons, as the third is not,'which we will prove in another connection. It will be further noted that the passage does not say that these three are one God. On the contrary, only the Father is in it called God. Again, instead of Jesus being called God He is called the Lord. Here again we find the same contrast between the Father and the Son that we have found in 1 Cor. 8:6 and in six of the other genuine passages alleged to prove the trinity directly. The Father here is called God; and the Son is here called Lord. Hence this contrast proves that the Son is not God Almighty which the Father alone is. Hence this passage disproves the trinity. In it the Apostle Paul wished three 1 things for the Corinthians: (1) that the Lord Jesus' favor exercised through His office as Savior may be theirs; (2) that the love of God may continue to be theirs; (3) that a share in the Holy Spirit may continue to be theirs. But such wishes are a far cry from teaching or implying the trinity--that three persons are and constitute the one God, the Supreme
Being. Thus we have examined the nine alleged proofs offered as direct evidence by trinitarians that God is a trinity--that He as one God consists of three persons; and we have found that none of these passages prove or imply their view, that in the trinitarians' use of them they practice the sophistry of eisegesis;yea, that these passages contradict the doctrine that trinitarians quote them to prove. We will in this chapter examine their suggested indirect proofs. We ask our readers to hold their minds in abeyance on the nature of the Holy Spirit until we treat that subject later in this discussion, for we will give abundant Bible proof that the Holy Spirit is not a person at all, but is (1) God's power, and (2) God's disposition in Himself and in all who are in harmony with Him. Such a proof as to the Holy Spirit does away with the "third person" in the alleged trinity, as we shall see.
We present a fifth general argument against the trinity doctrine: It is an invention of Satan. This follows from several facts. In the first place, as we have seen, the Bible does not at all teach it. Hence it was not God who invented it; for if it were God's view of the subject, He would have revealed it in the Bible, which is given to reveal God truly to us. Since it is an error it must have come ultimately from Satan, the father of lies (John 8:44) ; for it is he, the god of this world, who blinds by error the minds of,those who believe not, in order to prevent their seeing the glory of God shining in the face of our Lord Jesus (2 Cor. 4:4). It is he who by his servants puts )light for darkness and darkness for light (Is. 5:20). When doing this he transforms himself and his servants into angels of light and righteousness, i. e., he pretends to be a messenger of light and righteousness (2 Cor. 1194, 15). This trinity doctrine has every mark of a Satanic origin. By it he sought to belittle God by making an inferior of His equal to Him; by it he sought to grieve our Lord who is so loyal to the Father that it grieves
Him to be palmed off as the Fathers equal; by it he sought to darken God's plan and make it appear unreasonable, self-contradictory and indefensible; by it he sought to make the Bible appear to be a book containing nonsense; by it he sought to baffle the minds of saints, and more or less deprave their hearts through making it impossible appreciatively, and understandingly, to worship and reverence God;by it he sought to make its acceptors amenable to priestcraft and consequent degradation; by it he sought to make infidels out of thinking people, who were by him deceived into believing the Bible teaches such a doctrine; and last, but not least, he sought to deprive the Father of the supremacy and highest reverence and worship in the affections of the people. These fell purposes, germane to the nature and effects of the trinity doctrine, prove it to be of Satanic origin. Hence it is only another lie of the father of lies, and therefore is to be rejected as such; for once seeing an error is to reject it.
As a sixth general argument against the trinity doctrine we note that it is a heathen doctrine, which discredits it, since the heathen gods the Bible says are devils Deut. 32: 17; 1 Cor. 8:4, 5; 10:20). It is the conception of God that is to be found in all the ancient and practically all modern heathen religions. This is true of the Chinese religion, whose emperor offered yearly a sacrifice to the spirit of the trinity. Confucius said: "Tao (God) is by nature one; the first begat the second; both together brought forth the third; these three made all things." The Japanese view is very similar. The trinity of India (Trimurte), Brahma, Vishnu and Shiva, Is worshiped as three persons, though originally the Divine principle Brahma, was but one. One of its sacred writings declares: "The great Unity is to be distinctively recognized as three gods in one person." One of its hymns reads: "There are three deities; but there is only one Godhead, the great soul." The Chaldean Oracle declares: "The
Unity brought forth the Duality, which dwells with it and shines in intellectual light; from these proceeded the trinity." The names of the Chaldean trinity are Anos, Illinos and Aos. The Babylonian trinity is shown in the three images in the temple of Belus; the Phoenicians' trinity was Ulomus, Ulosuros and Eliun. That of the Egyptians was Kneph or Ammun, Phthas and That of the Greeks was Zeus, Poseidon and That of the Romans was Jupiter, Neptune and Pluto. The money of the Dalai Lama (Thibet) is stamped with a picture of a threefold Deity. A Tartar coin is stamped with a human figure with three heads, which according to the superscription on the reverse side represents their trinity. The trinity of the heathen Irish was Kriosan, Biosena and Siva; of the heathen Scandinavians, Thor, Wodan and Fricco; and of the heathen Germans, Odin, Thor and Freya. The ancient Indians of North and South America called their three in one God Tangalanga (one in three and three in one) and Trinimaaka (trinity). Accordingly we see that the supreme God of practically all heathen nations is a trinity. But since the Bible teaches that the heathen worshiped devils, we infer that Satan secured the worship of himself and two other devils under the name of the heathen trinities. These facts demonstrate the erroneousness of so-called Christian trinitarianism.
A seventh general argument against the trinity is the fact that it is the counterfeit of the Bible God palmed off on- the world by Satan, through the Papal Antichrist. The Roman hierarchy with the pope as its head is Satan's counterfeit of the true Christ; for Antichrist means literally, instead of Christ, i. e., counterfeit Christ. The Bible teaches that Jesus, the Head, and the faithful saints, His Body, are the true Christ, i.e, the true Anointed, since the word Christ means Anointed, as the following points will show: These are all anointed by the Spirit (Matt. 3:16; Acts 10:38; 2: 1-4; 10:45-47; 2 Cor. 1:21; 1 John 2:20, 27).
Hence they are called Christ, Christ-partakers, sharers in Christ as parts of Him, are in the Christ company, of the Christ, in Christ, Christ in me or in you (1 Cor. 12: 12, 13; 15:23; Gal. 3:16, 29; Eph. 4: 13; Col. 1:24; 1 Pet. 4:13 Heb. 3:14; Col. 1:27; Rom. 8:10; Gal. 2:20; Phil. 2:21). Being The Christ, they are the one Company in which Jesus is the Head and the faithful saints are the Body (John 17:23, 26; Rom. 12:4, 5; 1 Cor. 12:12-14, 27; Eph. 1:22, 23). This makes them the one new and perfect (symbolic) man (Eph. 2: 15; 4: 13, 24; Col. 3:10). The reason the faithful saints are with Jesus called Christ is twofold: (1) Like Him they are anointed (Christed) by the Spirit; and (2) a bride bears her husband's name, the faithful saints being the Bride of Christ (2 Cor. 11:2; Rev. 19:7; 21:2, 9; 22: 17).
This fact that The Christ is a company is the mystery of God and Godliness (Col. 1:26, 27; 2:2; Eph. 3:3-6, 9; 1 Tim. 3:16). But this mystery stands in contrast with Satan's counterfeit of it, the Antichrist as the mystery of iniquity, the very opposite of the mystery of Godliness (2 Thes. 2:7). The relation between the two is the following: The mystery of God is The Christ; the Mystery of iniquity is the Antichrist, i. e., counterfeit Christ. This counterfeit arose as follows: Satan was one of the most studious listeners to the preaching and teaching of Jesus and the Apostles. From these he learned every feature of God's plan. Then he proceeded to counterfeit it in every detail. He thus produced Antichrist, papacy, as the counterfeit of the true Christ, in which counterfeit the pope, as the head of the hierarchy, is the counterfeit of Jesus, the true Head of the saints, and in which counterfeit the hierarchy, the body of the pope, is the counterfeit of the true saints, the Body of Christ. This explains the relation between Christ and Antichrist. But every other feature of God's plan Satan counterfeited in the papacy, either in its doctrines, organiza-
tion, practices or discipline, and in this counterfeit the true God, Jehovah, the One Supreme God, who is only one Person and Being, was counterfeited by Satan through Antichrist by the trinity--three Gods are one God. Since, therefore, the trinity is Satan's counterfeit of the true God in the Antichrist, it must be a false teaching. Satan, proud of the trinity that he invented in the heathen religions, through Antichrist introduced among Christians his heathen doctrine of the trinity, for which we should repudiate it.
The fruits of this trinity doctrine prove it to be wrong, which we present as our eighth general argument against it. Some of these fruits we showed when pointing out that Satan introduced this doctrine to disparage God, grieve Christ, injure God's real people and enslave the nominal people of God. Here we will give some others: There is no doubt that this doctrine: is conducive to superstition, priestcraft, and the degradation of the people by making them believe unscriptural, unreasonable, ununderstandable, self-contradictory and unfactual things, which in turn make them susceptible to believe other unscriptural, unreasonable, ununderstandable, self-contradictory and unfactual things. It has made clear thinkers disbelieve the Bible, which they were deceived into believing taught the trinity and its connected errors. It has also been responsible for persecution, since it naturally makes bigots and fanatics of its whole-hearted believers. Calvin brought Servetus to the stake for disbelieving this doctrine. The inquisition tortured many a disbeliever in the trinity. Its detailed elaboration makes the Father appear repellent, cruel and vindictive, and the Son full of mercy, pleading with this repellent, cruel and vindictive Being to exact vengeance on Him, and let the sinner go free in pardon. This view makes people dread God, not love Him, and results in the actual exaltation of Jesus in the affections of the people above the Father. This doctrine turns faith into cred-
ulity. It makes it almost impossible to love God supremely, as well as results in Jesus being loved more than the Father of all compassion, all mercy and all goodness, and this greatly weakens in its believers the power of godliness to make saintly characters. It certainly undermines hope in God. It makes it almost impossible to obey God from faith, hope and love. Accordingly, by its fruits this doctrine gives evidence of being an error, while the truth that the Father is the only Supreme God conduces to sanctification (John 17: 17). This should move us to concordant acts.